Monday, August 18, 2014

The Militant Mind

In today's world (especially on the political scene) there are plenty of reasons to be militant minded...but have you thought this attitude through to it's final result?

Just a thought for those who are willing to think about some points with me.

First off, we know the military and government have more military power than we could ever stand up against... so in that scenario it's a pointless battle.  

There are cases in scripture where God instructs people into military action but unless God has TRULY done so I would not take that course.  

Do understand, I am not a pacifist. If someone is going to kill my family and I can stop them I will stop them...even if I have to kill them to do it. That's defense, not murder.

Not to get to far into this, since I have another blog post that already covers these things. If that's a subject that interests you check out my post Conspiracy Theory

Those of us who claim Jesus (Yeshua) as Messiah and LORD of our lives must take a step back and examine a few scriptures.  

2 Corinthians 10:3-5 For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

 
Ephesians 6:12 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Ephesians 6 also talks about the armor of GOD. This is without a doubt a military term. 

So... is it wrong to be militant minded?  Not if your militant in the correct manner. I would submit to you, however, that the correct manner is to focus on the spiritual battles not the physical... for this life is not about the physical. Again, however, I've posted on that before so lets drop another link and skim over these details. For more on how the physical effects the spiritual and how much of life really is about the physical realm check out The Wars Which We Fight

In a sense, to add to my previous post on this subject I would like to suggest an even MORE militant mind. 

We must realize that we are part of an army, we are to be active, it is life and death, and there is a very real enemy!

Hate, is a product of the enemy and his forces. Lust, gossip, addiction, murder... all these things are products of the enemy. As military men and women if we were to "fraternize with the enemy" in a real-world military what would the punishment be? We would probably be court marshaled and tried for treason!  

However, have you considered that every time we give place to anger and act on it we are "fraternizing with the enemy."  If we fall to lust, if we gossip, if we have addictions, we have fraternized with the enemy.  We have given place to demonic influence in our life. Whether it started with demons or not, make no mistake, they will take advantage of your weakness!

I praise God and thank HIM for His grace that we are not spiritually "court marshaled" when we willingly aid the plans of the enemy. Ephesians tells us to put on the armor of God so we can stand against the wiles of the devil. The word "Wiles" basically means schematics... in other words extremely detailed plans. So we have two plans for our life, the plans of the devil and the plans of God. 

Are we willing to be so sold for God that we can be militant minded about our active spiritual roll in the kingdom? Don't give place to the enemy! Hate what God hates, fight to the death, stand in the face of danger by applying the blood of Messiah and the indwelling of the Holly Spirit. 

Most of all... know your commander well enough that you can get and interpret those detailed plans of God accurately and fulfill them acceptably.

Sunday, August 10, 2014

LAW, FAITH AND GRACE (By Mike Hein)








This is a paper written by my father, Mike Hein, for our fellowship discussion last Sabbath.  Hope it can provoke some good thought and delve you into scripture to discover more from the words of our LORD.
 


    



                                              LAW, FAITH AND GRACE


     Since the fall of man in the garden the main thrust of God’s actions seems to be geared toward the redemption of His creation and the elimination of sin and evil.  The giving of the law and the birth, death and resurrection of Jesus must be view from this perspective if they are to be understood.  We must therefore understand  the purpose of the law and what sin is in order to understand how they relate to the actions of Jesus and the relationship between the law, faith and grace and in turn how we are then to live.
    The purpose of the law is, at least, two fold.  First it was introduced that we may know sin and know that we are therefore sinners.  In Romans 5:13, Paul states that sin was in the world but it was not taken into account until the law was given and in Rom. 7:7, “… I had not known sin, but by the law, …”.  Before the law was given man had no measuring stick against which to measure his behavior.  This is not to say that they had no concept of right or wrong but there was no legal code to which man could be held accountable.  In addition before the law man did not know the requirements of God.  If man wanted to live a life pleasing to Him it would be difficult to know what the standard was that they had to meet.
    The second purpose of the law is to bring us to Christ.  It is clear that redemption can only come through faith in Christ but one must first come to the point of recognizing the need of redemption, which is the first purpose of the law.  In Gal. 3:24, Paul equates the law to a schoolmaster that leads us to Christ.  Then when we come to Christ, (v. 25) we are no longer “under” the schoolmaster.  Now when we are “under” the law it means that we are “in an inferior position or condition” to the law.  When we come to Christ through faith we are then “under” grace.  The position of the law has not changed but our position has.  In Rom. 10:4, it says, “For Christ is the end of the law…”.  This “end” does not mean that the law is no more or done away with,  This “end” is “the point aimed at as a limit, a goal that is set out for.”.  In other words Christ is the destination and the law is the road we must take to get there. 
    Another issue that must be understood is the issue of “what is sin?”.  Paul said, “…I had not known sin, but for the law…” (Rom. 7:7)   In other words the law, by telling us what God requires, shows us that sin is an action contrary to the law.  In 1 John 3:4 John tells us, “…sin is transgression of the law.”  So sin is not disobedience to church doctrine or a preachers advice, sin is always tied to disobedience to God’s law.  At this point those who preach that the law has been done away with have a problem, without the law man cannot know he is a sinner and in need of a Savior. 
    So what did Jesus do to the law when he came?  So many people say that he fulfilled it which means He did away with it.  But what does the word fulfill actually mean.  The 1961 edition of Webster’s New Collegiate dictionary defines it this way, “fulfill”--To carry into effect, as an intention;  to bring to pass, as a design;  to realize or manifest completely;   These definitions do not line up with the idea that Jesus did away with the law.  When we consider Paul’s testimony that Jesus is the destination (i.e. end) of the law, if Jesus had done away with it He would have done away with the only path that leads man to Himself.  If we understand the definition of the word ”fulfill” we will understand that the law, faith in Christ and grace are not at all at odds but all part of one flawless plan put together by God to accomplish His purpose.  God did not “try” the law to see if it would work and when it didn’t, go to plan B.  Salvation through works of the law was never the goal, but does that mean we can transgress the law when we are under grace?  Paul asks this question in different places and his answer is always the same, “God forbid”.
    There are many who preach that the new covenant has new laws, and that these new laws primarily revolve around loving ones neighbor as oneself.  Those with this message insist that no flesh shall be justified by works of the law, referring to the old covenant.  But they insist that we follow the new covenant law.  Can one law be death and one law be life?  It is clear that life is by the Spirit not the letter.  Another thing that is clear is that the law of love in the new covenant is the same that is in the old.  Jesus said that all the law and prophets hang on two commands, love God totally and love your neighbor as yourself.  This is the same message in the new covenant.  Paul ties the old and new together in Rom. 13:8-10, “Owe no man anything but to love…,  then lists some of the 10 commandments, then says, … love thy neighbor as thy self…and ends with … love is the fulfilling of the law.”.  Love then, in fulfilling the law is the intended effect of the old covenant law, the design of the law that Jesus brought to pass.
    So now what is our relationship to the law?  Paul asks, shall we sin (transgress the law) that grace may abound?  God forbid.  Through out the book of Romans Paul contrasts “sin and obedience” but obedience to what?  Since the entire book is a dissertation on the relationship between the old covenant law, faith and grace it should be clear that we are to continue in the standard set forth in the old covenant.  Another way to look at it is this, since loving God and loving our neighbor is the fulfillment of the law does that mean I can make up my own ways of expressing that love?  If my neighbor has too much stuff to take care of can I steal some of it so he has less to worry about?  Can I invent my own way to worship God because it pleases me or use pagan rituals because I like them and they make me feel good?
    From the beginning man has shown his inability to do the right thing and when left to his own devices has shown an amazing bent to do evil.  So God in His love devised a plan that would show what is acceptable behavior both toward Himself and our neighbor thus teaching us how to love and at the same time showing us our short comings and the only One Who can redeem us from them.  So when we look at the law from this perspective it is no longer a set of unrelated do’s and don’ts but a set of instruction on how to love both God and our neighbor.

Thursday, August 7, 2014

Sunday...and why?

The Church meets on Sunday because Paul told the Corinthians to gather their contributions on the first day of the week. 1 Corinthians 16:2

That is correct in as much as that is the reason people believe and give for worshiping on Sunday now days.... however in context it is clear that is not what Paul was saying.  If you look up the Greek the word translated as first can also mean simply one   So on *one day of the week.  Also the word we translate as week is actually sabbaton or Shabbath.  (Sabbath the sixth day)  So in reality the text should read... "On the first of every sabbath... or on one sabbath."

Paul gives the ultimate reason.. "So there will be no gathering when I come." It was not an establishment of a new sabbath or Paul was teaching a doctrine other than that which Jesus lived and preached.   All the apostles as scripture records had a habit or custom of going into the synagogue on the sabbath day many many years after the death and resurrection.

Also it is well documented in history that until Constantine made the edict that all churches should meet on Sunday that the early church was still meeting on the sixth day of the week.

Why would the Apostles keep something Messiah had changed? Why would later church believers risk their lives during the reign of Constantine to keep the Sabbath?

Jesus himself said, "I have not come to do away with the law but to fulfill."    Fulfill meaning to in the Greek to Satisfy, level up, accomplish etc...  and in the English, to carry out, or bring to realization. To perform or do, as duty; obey or follow, as commands.

"Beware the leaven of the Pharisees."  Messiah told His followers. 

Now we find ourselves needing to "Beware the Leaven of the church."

Question so we may finally say,
                                                  O LORD, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, "Our fathers have inherited nothing but falsehood, Futility and things of no profit."
Jeremiah16:19

Peace and Prayers.